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Same-sex attraction is likened to a Job-like or Abraham-like test of faith and endurance. To be sure, both the Church and many gay Mormons hold out hope that therapy and/or faith may lead to heterosexual marriage and family in the future for some, but both camps also seem to be equally pragmatic and stoic in the realization that such an outcome may be unlikely for many, and that the rewards of marriage and family may need to be put off until the next life. This leaves gay Mormons without a viable alternative other than the default option of perpetual singlehood and celibacy.
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This 'Fourth Path' is relatively new (or more openly acknowledged and accepted) and is made possible by growing awareness regarding sexual orientation in general, and by the Church's fairly recent position on gays that: 1.) Delineates between same-sex feelings (not a sin) and same-sex behavior (a sin) and 2.) Discourages opposite-sex marriage as a means of dealing with same-sex attraction. (See also this excellent review of IQD by Robert Rees.)
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Ty Mansfield, co-author of In Quiet Desperation, is a good example.
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Ben Christensen is a good example.Ĥ.) Maintain belief and full membership in Mormonism and remain single and celibate. Past Sunstone contributors Buckley Jeppson and John Gustav-Wrathall have both walked this path.ģ.) Maintain belief and full membership in Mormonism and marry an opposite-sex partner. no callings, temple, or priesthood privileges). The examples of such people are endless.Ģ.)Ğnjoy a 'full' relationship with a same-sex partner and maintain belief in (and ties to) Mormonism, albeit on a more restricted/limited basis (i.e. As such, gay Mormons would seem to have one of four paths to choose from:ġ.) Reject the religion, choose/create a new faith/meaning, and enjoy a 'full' relationship with a same-sex partner. In the case of gay-but-committed-Mormons, these two life-infusing needs seem hopelessly incongruous. The dizziness comes from the difficulty I have in connecting the dots between the equally powerful need to both: 1.) Believe in something that gives one's life meaning and 2.) Fully love (and be loved by) a partner. I must admit that when I hear Tito's frank dual admission to be both a homosexual and committed Latter-day Saint, it makes my head spin in all sorts of dizzy, disparate directions, from feelings of admiration and wonder to feelings of sympathy and even pity. He says, 'Since I'm choosing to remain committed to the Church, I obviously don't feel homosexual relationships are morally acceptable,' but goes on to explain that he supports his many gay friends who choose 'homosexual relationships for their path.' One of these students, a bright, articulate, self-described 'current, homosexual BYU student, a committed Latter-day Saint,' named Tito took part in some of the meetings between the students and administration where this issue was discussed. Most interesting to me is the news that a group of gay BYU students took an active part in initiating and approving the changes to the honor code.
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